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Structures associated with abolitionists or abolitionism in general, other than hosting fugitives or organizing activities on their behalf.
Activities could include recruiting volunteers, raising money, and organizing rescues or protests.
Also missing from UGRR folklore in Buffalo is the reality that African-Americans provided most of the assistance to fugitives: "Perhaps the most tenacious Underground Railroad myth of all was the monochromatic narrative of high-minded white people condescending to assist confused and terrified blacks. In July 1842, a Unitarian pastor brought him a family of fugitives, which Jonson took to a colored boarding house on or near Michigan Street. Weir was the son of Pastor George Weir of the Vine St AME Church, known today the Bethel AME Church.
Only recently have African Americans begun to be restored to their rightful place at the center of the story, both as fugitives who liberated themselves by fleeing bondage, Sources are supplied for each of the following addresses so that you can judge their plausibility for yourself. strung across it would have interfered with the passage of other vessels. Norton's 1863 essay, History of the Black Rock Ferry, describes the progression of river-crossing methods from Buffalo to Canada. Fugitives rode the same ferry boats as everyone else.
Genealogists have a saying, "Without proof, there is no truth." This is why we look for evidence to substantiate or disprove legends.
We must also note a puzzling absence in the popular folklore.
At least some of them must be accurate and therefore known to those who were active in the cause but not necessarily literate.